A fascinating new project by German cellist Anja Lechner and Greek pianist Vassilis Tsabropoulos, “Chants, Hymns and Dances”, could be subtitled “Music from the Crossroads of the World”. It is a project that blurs the dividing lines between East and West, between composition and arrangement and improvisation, and between contemporary and traditional music. At the centre of the repertoire are compositions by Tsabropoulos, which take as their inspirational starting point ancient Byzantine hymns, and music by the Armenian-born philosopher-composer Georges Ivanovitch Gurdjieff (c.1877-1949) which draws upon melodies and rhythms, both sacred and secular, of the Caucasus, the Middle East and Central Asia.
Gurdjieff & Tsabropoulos: Chants, Hymns & Dances
Anja Lechner, Vassilis Tsabropoulos
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05:12 - 2Bayaty
04:18 - 3Prayer
03:50 - 4Duduki
06:14 - 5Interlude I
00:43 - Trois Morceaux après des hymnes byzantins
- 6I05:00
- 7II04:52
- 8III04:09
- 9Dance
08:04 - 10Chant
05:40 - 11Interlude II
00:39 - 12Assyrian Women Mourners
06:07 - 13Armenian Song
02:16 - 14No. 11
06:55 - 15Woman's Prayer
01:58 - 16Chant from a Holy Book, var. 1
06:12
Gurdjieff’s musical works were amongst the first pieces in the West to take account of the diversity of music resonating in the wider world. Neither wholly “western” nor wholly “eastern” in themselves, they suggest a window thrown open to the orient. German cellist Anja Lechner sensed the music’s potential for her new duo with Greek pianist Vassilis Tsabropoulos. Its context seemed immediately familiar to them. Lechner had been working closely with Armenian composer Tigran Mansurian who had made use, particularly in his adaptations of Komitas, of some of the same roots. Other Gurdjieff pieces had clear affinities with the music of the Greek Orthodox Church, also the wellspring for a group of compositions by Vassilis Tsabropoulos.
Despite their very different backgrounds, Anja Lechner and Vassilis Tsabropoulos have in common the fact that they are classical musicians with an uncommon facility for improvisation. The Gurdjieff material has never previously been treated as freely as it is here. Tsabropoulos insists that “the only way to reach the heart of the material is by feeling free. But you have to respect the context, asking, ‘How can we develop the melodic lines while at the same time protecting them?’”
A similar modus operandi is employed by Tsabropoulos in his approach to the Byzantine hymns. The “Trois morceaux après des hymnes Byzantins” are based upon melodies that have survived since the 4th century to be sung at Easter in the Greek Orthodox Church. From the CD booklet notes: “The half-Greek Gurdjieff would certainly have known the Passion Week hymns well, these irreducible masterpieces of proportion, whose sense of balance, and interweaving of modes and melodic lines, have influenced the history of composition. In reinterpreting this material, the Lechner/Tsabropoulos duo is re-examining some of the building blocks of European music. Tsabropoulos once said, ‘It was the timeless essence of this music as well as its expressive simplicity that drew me to it” and the clarity of the Gurdjieff music strikes him similarly, ‘as if there is a clear path between the two worlds’”.
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